In The New York Times Magazine: Hummer Owners

Posted by Rob Walker on October 31, 2009
Posted Under: Consumed

HUMMER LOVE:
How do the drivers of a widely loathed vehicle see themselves?

Hummer loyalists come across as a beleaguered lot. Less predictably, Luedicke and his fellow authors, Craig J. Thompson and Markus Giesler, argue that Hummer drivers position their ownership at the center of a “brand-mediated moral conflict” in which Hummer enthusiasts are not only innocent but also heroic. Conflict with vehement critics turns out to play a key role, with the Hummer owner casting himself or herself as a “moral protagonist” who must, according to this theory, “defend sacrosanct virtues and ideals from the transgressive actions of an immoral adversary.” And what sacrosanct virtues would those be? To oversimplify a bit: American exceptionalism, rugged individualism, love of the frontier, community and freedom.

Read the column in the November 1, 2009, New York Times Magazine, or here.

NOTE: I am in receipt this morning of an email alerting me to the existence of a 2006 documentary called Hummerland. According to its distributor: “In this humorous documentary, the director went looking for the appeal of this modern-day tank. She returns with a tragic-comic send-up of our consumerist society.” Sounds interesting. As you know, once I’ve written about a topic in Consumed, I am on to the next one. But if you want further thoughts on Hummerthink, this might be worth checking out.

ANOTHER NOTE: I am also in receipt of another email from someone who did Hummer-related research: “Vehicle of The Self,” Journal of Consumer Culture, 2006. Again, my interest was in the points made in the specific research that I cited, and what it implies about the disconnect between how we think of our own consumption decisions and how others “read” them, not in offering a comprehensive assessment of Hummer-ness. But if you’re interested in the latter, there’s more fodder for you.

Discuss, make fun of, or praise this column to the skies at the Consumed Facebook page.

Further diversion may be found at MKTG Tumblr, and the Consumed Facebook page.

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